10.3 Vygotsky’s Sociocultural Theory
Learning Objectives
- Describe Vygotsky’s sociocultural theory of cognitive development
- Describe Vygotsky’s model, including the zone of proximal development
Changes in Thought with Guidance
Modern social learning theories stem from the work of Russian psychologist Lev Vygotsky, who produced his ideas as a reaction to existing conflicting approaches in psychology (Kozulin, 1990). Vygotsky’s ideas are most recognized for identifying the role of social interactions and culture in the development of higher-order thinking skills. His theory is especially valuable for the insights it provides about the dynamic “interdependence between individual and social processes in the construction of knowledge” (John-Steiner & Mahn, 1996, p. 192). Vygotsky’s views are often considered primarily as developmental theories, focusing on qualitative changes in behavior over time, that attempt to explain unseen processes of development in thought, language, and higher-order thinking skills. Although Vygotsky’s intent was mainly to understand higher psychological processes in children, his ideas have many practical applications for learners of all ages.
Three themes are often identified with Vygotsky’s ideas of sociocultural learning: (1) human development and learning originate in social, historical, and cultural interactions, (2) the use of psychological tools, particularly language, mediates the development of higher mental functions, and (3) learning occurs within the Zone of Proximal Development. While we discuss these ideas separately, they are closely interrelated.
Sociocultural theory
Vygotsky’s sociocultural theory emphasizes the importance of culture and social interaction in the development of cognitive abilities. Vygotsky contended that thinking has social origins, social interactions play a critical role especially in the development of higher-order thinking skills, and cognitive development cannot be fully understood without considering the social and historical context within which it is embedded. He explained, “Every function in the child’s cultural development appears twice: first, on the social level, and later, on the individual level; first between people (interpsychological) and then inside the child (intrapsychological)” (Vygotsky, 1978, p. 57). It is through working with others on a variety of tasks that a learner adopts socially shared experiences and associated effects and acquires useful strategies and knowledge (Scott & Palincsar, 2013).
Rogoff (1990) refers to this process as guided participation, where a learner actively acquires new culturally valuable skills and capabilities through a meaningful, collaborative activity with an assisting, more experienced other. It is critical to notice that these culturally mediated functions are viewed as being embedded in sociocultural activities rather than being self-contained. Development is a “transformation of participation in a sociocultural activity” not a tr