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145 The Paradise of Bachelors and the Tartarus of Maids (66/56) -- American Literature I: An Anthology of T...

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145 The Paradise of Bachelors and the Tartarus of Maids

145 The Paradise of Bachelors and the Tartarus of Maids Herman Melville The Paradise of Bachelors It lies not far from Temple-Bar. Going to it, by the usual way, is like stealing from a heated plain into some cool, deep glen, shady among harboring hills. Sick with the din and soiled with the mud of Fleet Street—where the Benedick tradesmen are hurrying by, with ledger-lines ruled along their brows, thinking upon rise of bread and fall of babies—you adroitly turn a mystic corner—not a street—glide down a dim, monastic way flanked by dark, sedate, and solemn piles, and still wending on, give the whole care-worn world the slip, and, disentangled, stand beneath the quiet cloisters of the Paradise of Bachelors. Sweet are the oases in Sahara; charming the isle-groves of August prairies; delectable pure faith amidst a thousand perfidies: but sweeter, still more charming, most delectable, the dreamy Paradise of Bachelors, found in the stony heart of stunning London. Not dine in bustling commons, during term-time, in the hall; but tranquilly, by private hint, at a private table; some fine Templar’s hospitably invited guest. Templar? That’s a romantic name. Let me see. Brian de Bois Gilbert was a Templar, I believe. Do we understand you to insinuate that those famous Templars still survive in modern London? May the ring of their armed heels be heard, and the rattle of their shields, as in mailed prayer the monk-knights kneel before the consecrated Host? Surely a monk-knight were a curious sight picking his way along the Strand, his gleaming corselet and snowy surcoat spattered by an omnibus. Long-bearded, too, according to his order’s rule; his face fuzzy as a pard’s; how would the grim ghost look among the crop-haired, close-shaven citizens? We know indeed—sad history recounts it—that a moral blight tainted at last this sacred Brotherhood. Though no sworded foe might out-skill them in the fence, yet the worm of luxury crawled beneath their guard, gnawing the core of knightly troth, nibbling the monastic vow, till at last the monk’s austerity relaxed to wassailing, and the sworn knights-bachelors grew to be but hypocrites and rakes. But for all this, quite unprepared were we to learn that Knights-Templars (if at all in being) were so entirely secularized as to be reduced from carving out immortal fame in glorious battling for the Holy Land, to the carving of roast- mutton at a dinner-board. Like Anacreon, do these degenerate Templars now think it sweeter far to fall in banquet than in war? Or, indeed, how can there be any survival of that famous order? Templars in modern London! Templars in their red-cross mantles smoking cigars at the Divan! Templars crowded in a railway train, till, stacked with steel helmet, spear, and shield, the whole train looks like one elongated locomotive! No. The genuine Templar is long since departed. Go view the wondrous tombs in the Temple Church; see there the rigidly-haughty forms stretched out, with crossed arm upon their
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