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16 Buddha (15/21) -- Philosophy in the Humanities

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16 Buddha

16 Buddha Buddha Siddhartha Gautama (also known as the Buddha “the awakened one”) was the leader and founder of a sect of wanderer ascetics (Sramanas), one of many sects which existed at that time all over India. This sect came to be known as Sangha, to distinguish it from other similar communities. The teachings of Siddhartha Gautama are considered the core of Buddhism. 21 Based on all the information available, it does not seem to be possible to date the life of the Buddha in an exact and reliable way. What seems to be certain is that the Buddha died approximately at the age of eighty sometime between 410 and 370 BCE. Any date between these two means that the Buddha passed away about 140-100 years before the reign of Emperor Asoka. 22 After his death, the community he founded slowly evolved into a religious-like movement that was finally established as a state religion in India by the time of Emperor Ashoka, during the 3rd century BCE. Siddhartha is a Sanskrit personal name which means “He Who Achieves His Goal.” The Sanskrit family name Gautama means “descendants of Gotama.” Gotama is the name of several figures in ancient India, including a poet of the Rig Veda and also Aksapada Gautama (or Gotama), a famous Indian logician. Pali literature normally refers to Siddhartha Gautama as Gotama Buddha. Traditionally, the meaning of the term Buddha is understood as a person who has awakened from the deep sleep of ignorance. In Indian tradition, the expression was already used before, during, and after the life of Siddhartha by many religious communities, but it became most strongly linked to the Buddhist tradition. (21) Historical Context At the time when Siddhartha Gautama lived, Northern India was composed of numerous and small independent states competing for resources. This was a time when the traditional religious order in India was being challenged by a number of new philosophical and religious schools that were not in line with the orthodox Indian religious views. The Vedic philosophy, theology and metaphysics, along with its ever-growing complexity of rituals and sacrificial fees, was being questioned. Materialistic schools were rampant, undermining the reputation and authority of the priestly class, leading to a temporary religious anarchy, which contributed to the development of new religions. By the time Siddhartha Gautama was born, the intellectual decay of the old Brahmanic orthodoxy had begotten a strong skepticism and moral vacuum that was filled by new religious and philosophical views. The realization that he, like anyone else, could be subject to different forms of human suffering drove Siddhartha into a personal crisis. By the time he was 29, he abandoned his home and began to live as a homeless ascetic. After leaving Kapilavastu, Siddhartha practiced the yoga discipline under the direction of two of the leading masters of that time: Arada Kalama and Udraka Ramaputra. Siddhartha did not get the results he expected, so he left the m
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