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Humanities Councils (14/19) -- The Inclusive Historian's Handbook

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Humanities Councils

Humanities Councils Mary Rizzo A network of fifty-six nonprofit organizations located in every state and U.S. territory, humanities councils have been a significant supporter of public history since their creation in 1971. An offshoot of the National Endowment for the Humanities (NEH), their founding purpose was to democratize humanistic knowledge and methods by bridging the gap between scholars and the public. Humanities councils encourage humanities activities everywhere—through museums, libraries, archives, historical societies, cultural organizations, and colleges and universities in rural communities, urban neighborhoods, and suburban towns. Their grant programs, which are locally-focused, are more accessible to many public historians than NEH grants, which are geared towards national projects. Public historians also work with councils as project scholars, grant reviewers, and board members. Humanities Relevance Since their creation, humanities councils have struggled with how to make their programs relevant to contemporary issues and appeal to a wide variety of audiences. This essay explores humanities councils’ current efforts to foster diversity and inclusion. It also analyzes how the definition of diversity and inclusion changed over time for the councils, showing how they responded to societal concerns at three critical junctures by creating particular kinds of programs. It concludes with thoughts about the future of diversity and inclusion for humanities councils. In the early twenty-first century, declining funding and support for the humanities led to a wave of articles and reports on the crisis in the humanities. Councils responded by forcefully asserting the role of the humanities in helping people deal with issues of contemporary relevance. As the nation debates immigration policy and Black Lives Matter, for example, councils are offering programs to help contextualize these complex issues. In 2016, Oregon Humanities offered a program called “Why Aren’t There More Black People in Oregon?: A Hidden History,” that examined how Oregon became one of the whitest states in the nation. Alabama Humanities Foundation gave workshops to law enforcement officers on the history of the Scottsboro Boys, a 1931 case in which nine African American teenagers were wrongfully convicted of rape by all-white juries. This historical context is used to answer the question of “how we got where we are today in terms of persistent social, economic, cultural, and racial issues often dividing communities and presenting challenges in terms of police/community relations.”[i] In 2016, the NEH created an initiative called “Humanities and the Legacy of Race and Ethnicity in the United States,” which supported a range of programming. Some councils created their own grant programs with the funding, supporting projects developed by local organizations. The Arizona Humanities Council offered a series of programs utilizing many public humanities methodologies, includin
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