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Marriage (1923) (9/6) -- The Poetic Sequence: An Open Anthology

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Marriage (1923)

Marriage (1923) This institution, perhaps one should say enterprise out of respect for which one says one need not change one’s mind about a thing one has believed in, requiring public promises of one’s intention to fulfill a private obligation: I wonder what Adam and Eve think of it by this time, this firegilt steel alive with goldenness; how bright it shows — “of circular traditions and impostures, committing many spoils,” requiring all one’s criminal ingenuity to avoid! Psychology which explains everything explains nothing and we are still in doubt. Eve: beautiful woman — I have seen her when she was so handsome she gave me a start, able to write simultaneously in three languages — English, German and French and talk in the meantime; equally positive in demanding a commotion and in stipulating quiet: “I should like to be alone;” to which the visitor replies, “I should like to be alone; why not be alone together?” Below the incandescent stars below the incandescent fruit, the strange experience of beauty; its existence is too much; it tears one to pieces and each fresh wave of consciousness is poison. “See her, see her in this common world,” the central flaw in that first crystal-fine experiment, this amalgamation which can never be more than an interesting possibility, describing it as “that strange paradise unlike flesh, gold, or stately buildings, the choicest piece of my life: the heart rising in its estate of peace as a boat rises with the rising of the water;” constrained in speaking of the serpent — shed snakeskin in the history of politeness not to be returned to again — that invaluable accident exonerating Adam. And he has beauty also; it’s distressing — the O thou to whom from whom, without whom nothing — Adam; “something feline, something colubrine” — how true! a crouching mythological monster in that Persian miniature of emerald mines, raw silk — ivory white, snow white, oyster white and six others — that paddock full of leopards and giraffes — long lemon-yellow bodies sown with trapezoids of blue. Alive with words, vibrating like a cymbal touched before it has been struck, he has prophesied correctly — the industrious waterfall, “the speedy stream which violently bears all before it, at one time silent as the air and now as powerful as the wind.” “Treading chasms on the uncertain footing of a spear,” forgetting that there is in woman a quality of mind which is an instinctive manifestation is unsafe, he goes on speaking in a formal, customary strain of “past states,” the present state, seals, promises, the evil one suffered, the good one enjoys, hell, heaven, everything convenient to promote one’s joy.” There is in him a state of mind by force of which, perceiving what it was not intended that he should, “he experiences a solemn joy in seeing that he has become an idol.” Plagued by the nightingale in the new leaves, with its silence — not its silence but its silences, he says of it: “It clothes me with a shirt of fire.” “He dares no
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