65 Forgotten Interfaces, Imaginary Relations, and the Ideological Performance of
65 Forgotten Interfaces, Imaginary Relations, and the Ideological Performance of Language
Jessica Chretien
When I originally brought up whatever became the question “Does ideology provoke or resolve the uneasiness of the uncanny?,” in our group, I think I had been assuming that it resolves the uncanny–it acts to cover it up or provide reassurance that eases the uneasiness. I’m pretty sure that as soon as I started trying to articulate the idea out loud, I realized that perhaps it was kind of both–or rather, that ideology is a cycle which is constantly provoking AND resolving the uneasiness of the uncanny and cognitive dissonance.
Sometimes it feels like ideologies are almost like a strange, temporary, and reductive interface that we just stuck on top of “reality” (what ever that is), but that we somehow forgot that we did it and are confused when more complex parts show themselves. It is as if we were doing a math problem and had to estimate numerical values, but somehow forgot that we were just estimating, and then we become anxious when something reminds us that our ways of navigating reality are just based on estimates or some strange thing we created ON TOP OF “the thing.” Of course, these are analogies, and of course, no one ever “decided” to create this interface or apparatus on top of The Thing.
Language seems to be a very pervasive, and perhaps fundamental, part of this interface; though I doubt it’s the /most/ fundamental. Language is indeed like an estimation, and an arbitrary one at that (but numbers are also a form of language, interestingly). The ideological practices of our language system (our imaginary relations to our material existence) are enacted, to some extent, constantly. Even when we are not speaking or writing, language affects and shapes our thoughts. We perform utterances daily and in doing so, lend legitimacy to the illusory (and allusion-ary?) system of language, which in a sense causes us to forget that it is just an imaginary relation to material conditions. We created a system of estimation, representation and then forgot it was just that; and we continue to forget. We perform language, but fight over: taxonomies; labels; the meaning of words; when the “right” situation to use a word is; when the use of a word becomes misuse, appropriation, degradation of meaning; etc.
The performance of this ideological relationship to the world soothes the uneasiness of the uncanny sense that it is just some strange system that is divorced from what we are trying to refer to, understand, communicate about, figure out what to do with, etc. Arguably, language systems seek to soothe the uneasiness of the shifting essence of things–language seeks to freeze the world into stagnation in order to gain a stable sense of our position inside of, and in relation to, it.
When ideological language performances fail us, it creates a sense of unease. When two people don’t agree on the meaning of a word, for instance. Or when two people with opp