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You can hide it, scratch it, tear it, put a slogan over it, burn it, or, as the (56/65) -- Art Appreciation

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You can hide it, scratch it, tear it, put a slogan over it, burn it, or, as the

You can hide it, scratch it, tear it, put a slogan over it, burn it, or, as the Nazis did in 1937, simply show it to millions of people. If you visited Munich in the summer of that year, you could see two spectacular exhibitions that were held only a few hundred meters apart. One was the Great German Art Exhibition, showcasing recent leading examples of ‘Aryan’ art. The other was the Degenerate Art Exhibition, which offered a tour through the art that the National Socialist Party had rejected on ideological grounds. It was made up of art that was not considered ‘Aryan’ and offered a last glimpse before these works of art disappeared. The Degenerate Art Exhibition cleverly manipulated visitors to loathe and ridicule the art on exhibit, in part by erasing their original meaning. Until shortly before the exhibition, these paintings and sculptures had been displayed at the nation’s greatest museums, but now they were the principal performers in a freak show. The shock-value was enhanced by only allowing over-18s into the exhibition. The lines for the Degenerate Art Exhibition went around the block. Inside, many pictures had been taken out of their frames, and were attached to walls that were emblazoned with outraged slogans. Rather than whispering respectfully, people pointed and snickered. The paintings and sculptures had lost their status as artworks, and were now reduced to dangerous and outrageous rubbish. Visual symbolism was important to the Nazis, and Hitler himself had been a painter, so it is not surprising that they dedicated significant resources promoting their ideals through art. So how was the decision made? How were ‘degenerate’ and ‘Aryan’ artworks selected? If you look at the works of art that were glorified and compare them to those that were attacked by the Nazis, the differences usually seem clear enough; experimental, personal, non-representational art was rejected, whilst conventionally ‘beautiful,’ stereotypically heroic art was revered. This seems like an obvious line to be taken by a totalitarian regime: everyone will find these artworks beautiful, and everyone will feel and think the same thing about them, without the risk of unwanted, random, personal, or unclear interpretations. A Very Simple Decision And the Nazis presented it as a very simple decision, any true German would immediately be able to tell the difference. But in reality, a four-year battle was fought all the way to the top echelons of the Nazi hierarchy over what ‘Aryan’ art was supposed to be, exactly. The opinions on this could not have been more contradictory, and top Nazi officials such as Heinrich Himmler, Joseph Goebbels and Alfred Rosenberg championed the art they each preferred. Surprisingly, before 1937, Goebbels–and many other Nazis–collected modern art. Goebbels had works of modern art in his study, his living room and was a fan of many artists that eventually ended up in the Degenerate Art Exhibition. Heinrich Himmler was interested in mystical,
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