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35 The Crusades (34/20) -- A Brief History of the World To 1500

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35 The Crusades

35 The Crusades The chaotic aftermath of the collapse of the Carolingian Empire led to a complicated situation between secular rulers and the Christian Church. According to German law, lords had the right to control everything on their land, including churches and monasteries. This control even extended to the appointment of officeholders to church positions such as abbot or bishop. To ensure they had the loyalty of church officials, lords staffed these offices with their family members or even sold them to the highest bidder. The consequence was that those without religious vocations, or even familiarity with Christian doctrine, could be installed into church leadership. Even the position of the pope, the bishop of Rome, could come up for sale. Revulsion at this treatment of religious office led to a reform movement intended to remove the influence of secular lords from the management of the church. The movement is often associated with the monastery of Cluny in France, which managed to get independence from the local aristocrat. Other monasteries around France flocked to be included in the rights and privileges that Cluny had earned, creating a movement called the Cluniac reform. The Cluniac movement eventually drew in other clergy who wanted the church to control the election of bishops, independent of secular influence. This desire for independence finally reached the top of the Catholic Church and the office of the bishop of Rome. The bishops of Rome were eventually influenced by the Cluniac movement to reform the church. They condemned the sale of offices as a sin called simony and insisted that bishops should be elected by clergy, independent of a lord. Any clergy member who had bought an office or had it bought for them could be removed. To end the practice of treating church positions like a fief to be passed on to the officeholder’s children, priests were told to practice celibacy and were forbidden to marry. While celibacy was not a new concept in the Catholic Church, reforming monks and popes began to enforce it with energy. These changes caused bitter conflict with the rulers of Europe, so the church declared that a king who tried to appoint a bishop or asked for a bribe could be excommunicated (placed outside the church, its communion, and the sacraments, in hopes of reforming the offender). Excommunication could threaten the king’s position and lead to rebellions. The reformers were also interested in creating a thoroughly Christianized society by distinguishing between legitimate and illegitimate warfare. The church argued that Christian soldiers, especially knights, should obey a code of conduct that reflected the church’s values. For example, they should not loot monasteries or hold clergy for ransom. They should protect the church as well as women and the defenseless. They should observe periods of publicly declared truces and not fight on religiously significant days like Easter. These principles contributed to the ideals of c
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