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Lawrence Kohlberg: Moral Development
Kohlberg (1963) built on the work of Piaget and was interested in finding out how our moral reasoning changes as we get older. He wanted to find out how people decide what is right and what is wrong (moral justice). Just as Piaget believed that children’s cognitive development follows specific patterns, Kohlberg argued that we learn our moral values through active thinking and reasoning, and that moral development follows a series of stages. Kohlberg’s six stages are generally organized into three levels of moral reasons. To study moral development, Kohlberg posed moral dilemmas to children, teenagers, and adults. One of Kohlberg’s best known moral dilemmas is the Heinz dilemma:[1]
A woman was on her deathbed. There was one drug that the doctors thought might save her. It was a form of radium that a druggist in the same town had recently discovered. The drug was expensive to make, but the druggist was charging ten times what the drug cost him to produce. He paid $200 for the radium and charged $2,000 for a small dose of the drug. The sick woman’s husband, Heinz, went to everyone he knew to borrow the money, but he could only get together about $1,000 which is half of what it cost. He told the druggist that his wife was dying and asked him to sell it cheaper or let him pay later. But the druggist said: “No, I discovered the drug and I’m going to make money from it.” So Heinz got desperate and broke into the man’s laboratory to steal the drug for his wife. Should Heinz have broken into the laboratory to steal the drug for his wife? Why or why not?[2]
Based on their reasoning behind their responses (not whether they thought Heinz made the right choice or not), Kohlberg placed each person in one of the stages as described in the following image. Kohlberg’s stages are described in further detail below:[3]
Level One – Preconventional Morality
In stage one, moral reasoning is based on concepts of punishment. The child believes that if the consequence for an action is punishment, then the action was wrong. In the second stage, the child bases his or her thinking on self-interest and reward (“You scratch my back, I’ll scratch yours”). The youngest subjects seemed to answer based on what would happen to the man as a result of the act. For example, they might say the man should not break into the pharmacy because the pharmacist might find him and beat him. Or they might say that the man should break in and steal the drug and his wife will give him a big kiss. Right or wrong, both decisions were based on what would physically happen to the man as a result of the act. This is a self- centered approach to moral decision-making. He called this most superficial understanding of right and wrong preconventional morality. Preconventional morality focuses on self-interest. Punishment is avoided and rewards are sought. Adults can also fall into these stages, particularly when they are under pressure.
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