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147 Religion in the Inca Empire (147/97) -- Early World Civilizations

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147 Religion in the Inca Empire

147 Religion in the Inca Empire Learning Objective - Learn about the forms of worship of the Sun god Inti, the religious hierarchy, and the cultural assimilation of outlying clans in the Inca Empire Key Points - The Inca rulers worshipped the Sun god Inti and built the central temple, Qurikancha, in Cusco. - The Inca elite incorporated the varied populations into the empire by allowing the worship of other deities. - Various festivals celebrated the different aspects of the Sun. The most important of these festivals was Inti Raymi, which focused on abundance. Terms Pachamama The Earth goddess worshipped by many clans in outlying areas of the Inca Empire. Inca rulers enforced a religious system that favored Inti, but they incorporated the Earth goddess as a lesser deity. Inti The central Sun god the Inca worshipped. He represented abundance, harvests, and fertility, and was considered more important than any other deity worshipped in the region. Inti Raymi The most important religious festival of the Inca year. It means “Sun Festival” and occurred close to the winter solstice, which happens in June in South America. The Inca religious system utilized oral traditions to pass down the mythology of their Sun god, Inti. Golden disks were commonly displayed at temples across the Inca Empire and were also associated with the ruling emperor, who was supposed to be a direct descendent of Inti, and divinely powerful. Inti was also associated with the growth of crops and material abundance, especially in the high Andes, where the Inca centered their power. Some myths state that this benevolent entity, along with Mama Killa, the Moon goddess, had children. Inti ordered these children, named Manco Cápac and Mama Ocllo, to descend from the sky and onto Earth with a divine golden wedge. This wedge penetrated the earth, and they built the capital of Cusco and civilization on that very spot. Inti Worship Royalty were considered to be direct descendants of Inti and, therefore, able to act as intermediaries between the physical and spiritual realms. The high priest of Inti was called the Willaq Umu. He was often the brother or a direct blood relation of the Sapa Inca, or emperor, and was the second most powerful person in the empire. The royal family oversaw the collection of goods, spiritual festivals, and the worship of Inti. Power consolidated around the cult of the Sun, and scholars suggest that the emperor Pachacuti expanded this Sun cult to garner greater power in the 15th century. Conquered provinces were expected to dedicate a third of their resources, such as herds and crops, directly to the worship of Inti. Each province also had a temple with male and female priests worshipping the Inti cult. Becoming a priest was considered one of the most honorable positions in society. Female priests were called mamakuna, or “the chosen women,” and they wove special cloth and brewed chicha for religious festivals. The main temple in the Inca Empire, called Qurikancha
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