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68 Zoroastrianism (68/97) -- Early World Civilizations

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68 Zoroastrianism

68 Zoroastrianism Learning Objective - Explain Zoroastrianism and its impact on Persian culture Key Points - Zoroastrianism is ascribed to the teachings of Zoroaster, an Iranian prophet, who worshiped Ahura Mazda (Wise Lord), as its Supreme Being. - Leading characteristics, such as messianism, heaven and hell, and free will are said to have influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam. - Zoroastrianism served as the state religion of the pre-Islamic Iranian empires from c. 600 BCE to 650 CE, but saw a steep decline after the Muslim conquest of Persia. - The religion states that active participation in life through good deeds is necessary to ensure happiness and to keep chaos at bay. Terms eschatological A part of theology concerned with the final events of history, or the ultimate destiny of humanity, often referred to as the “end times.” Sassanids The last Iranian empire before the rise of Islam. Gnosticism A modern term categorizing a collection of ancient religions whose adherents shunned the material world— which they viewed as created by the demiurge—and embraced the spiritual world. messianism The belief in a messiah, who acts as a savior, redeemer or liberator of a group of people. Overview and Theology Zoroastrianism is one of the world’s oldest religions. It ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), and exalted their deity of wisdom, Ahura Mazda (Wise Lord), as its Supreme Being. Leading characteristics, such as messianism, heaven and hell, and free will are said to have influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam. With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE. It served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards, following the Muslim conquest of Persia. Recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and Iran. The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster, known as the Gathas and the Yasna. The Gathas are enigmatic poems that define the religion’s precepts, while the Yasna is the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. He proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. In Zoroastrianism, water (apo, ab
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