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30 Early Beliefs and the Roman Pantheon (29/27) -- Humanities: Prehistory to the 15th Centu...

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30 Early Beliefs and the Roman Pantheon

30 Early Beliefs and the Roman Pantheon Early Beliefs & Influences Early forms of the Roman religion were animistic in nature, believing that spirits inhabited everything around them, people included. The first citizens of Rome also believed they were watched over by the spirits of their ancestors. Initially, a Capitoline Triad (possibly derived from a Sabine influence) were added to these “spirits” — the new gods included Mars, the god of war and supposed father of Romulus and Remus (founders of Rome); Quirinus, the deified Romulus who watched over the people of Rome; and lastly, Jupiter, the supreme god. They, along with the spirits, were worshipped at a temple on Capitoline Hill. Later, due to the Etruscans, the triad would change to include Jupiter who remained the supreme god; Juno, his wife and sister; and Minerva, Jupiter’s daughter. Due to the presence of Greek colonies on the Lower Peninsula, the Romans adopted many of the Greek gods as their own. Religion and myth became one. Under this Greek influence, the Roman gods became more anthropomorphic –with the human characteristics of jealousy, love, hate, etc. However, this transformation was not to the degree that existed in Greek mythology. In Rome individual expression of belief was unimportant, strict adherence to a rigid set of rituals was far more significant, thereby avoiding the hazards of religious zeal. Cities adopted their own patron deities and performed their own rituals. Temples honoring the gods would be built throughout the empire; however, these temples were considered the “home” of the god; worship occurred outside the temple. While this fusion of Roman and Greek deities influenced Rome in many ways, their religion remained practical. (76) The Roman Pantheon While the study of Roman mythology tends to emphasize the major gods – Jupiter, Neptune (god of the sea), Pluto (god of the underworld) and Juno – there existed, of course, a number of “minor” gods and goddesses such as Nemesis, the god of revenge; Cupid, the god of love; Pax, the god of peace; and the Furies, goddesses of vengeance. However, when looking at the religion of Rome, one must examine the impact of the most important gods. Foremost among the gods were, of course, Jupiter, the Roman equivalent of Zeus (although not as playful), and his wife/sister Juno. He was the king of the gods; the sky god (the great protector) – controlling the weather and forces of nature, using thunderbolts to give warning to the people of Rome. Originally linked with farming as Jupiter Elicius, his role changed as the city grew, eventually obtaining his own temple on Capitoline Hill. Later, he became Jupiter Imperator Invictus Triumphator – Supreme General, Unconquered, and ultimately, Jupiter Optimus Maximus – Best and Greatest. His supremacy would be temporarily set aside during the reign of Emperor Elagabalus who attempted to replace the religion of Rome with that of the Syrian god Elagabal. After the emperor’s assassination, his
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