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The Pre-Revolutionary Period and the Roots of the American Political Tradition (4/11) -- Introduction to American Government

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The Pre-Revolutionary Period and the Roots of the American Political Tradition

The Pre-Revolutionary Period and the Roots of the American Political Tradition Lumen Learning and OpenStax Learning Objectives By the end of this section, you will be able to: - Identify the origins of the core values in American political thought, including ideas regarding representational government - Summarize Great Britain’s actions leading to the American Revolution American political ideas regarding liberty and self-government did not suddenly emerge full-blown at the moment the colonists declared their independence from Britain. The varied strands of what became the American republic had many roots, reaching far back in time and across the Atlantic Ocean to Europe. Indeed, it was not new ideas but old ones that led the colonists to revolt and form a new nation. When European settlers began arriving on the continent in the 15th century, they did not arrive at an uninhabited land. Rather, there were hundreds of thousands of Native Americans already settled here with each tribe having their own distinct culture, language, and governing systems. The governing systems of the Native Americans influenced the formation of our American system of government, and we would be remiss to not include an acknowledgment of their influence. POLITICAL THOUGHT IN THE AMERICAN COLONIES The beliefs and attitudes that led to the call for independence had long been an important part of colonial life. Of all the political thinkers who influenced American beliefs about government, the most important is surely John Locke. The most significant contributions of Locke, a seventeenth-century English philosopher, were his ideas regarding the relationship between government and natural rights, which were believed to be God-given rights to life, liberty, and property. Locke was not the first Englishman to suggest that people had rights. The British government had recognized its duty to protect the lives, liberties, and property of English citizens long before the settling of its North American colonies. In 1215, King John signed Magna Carta—a promise to his subjects that he and future monarchs would refrain from certain actions that harmed, or had the potential to harm, the people of England. Prominent in Magna Carta’s many provisions are protections for life, liberty, and property. For example, one of the document’s most famous clauses promises, “No freemen shall be taken, imprisoned . . . or in any way destroyed . . . except by the lawful judgment of his peers or by the law of the land.” Although it took a long time for modern ideas regarding due process to form, this clause lays the foundation for the Fifth and Sixth Amendments to the U.S. Constitution. While Magna Carta was intended to grant protections only to the English barons who were in revolt against King John in 1215, by the time of the American Revolution, English subjects, both in England and in North America, had come to regard the document as a cornerstone of liberty for men of all stations—a right that had
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