Chapter 7. Ethics
The “fly on the wall” approach in anthropology, still taught as an antidote to the influences of one’s subjectivity on the research process, only obscures the fact that even those who try to be insects are, at the very least, already influencing the social environment in which they conduct their fieldwork and, more important, are already committing themselves to a very clear moral and political position—that of letting things remain as they are, or leaving the status quo untouched. Neutrality is impossible—or better still, neutrality may work for the maintenance of privileges, but it does not work for all. Many forms of oppression, exclusion, and death continue to be perpetrated in the name of objectivity and detachment.
—Joȃo Helios Costa Vargas, Catching Hell in the City of Angels
Introduction
Joȃo Helios Costa Vargas spent two years living in South Central Los Angeles, a region of predominantly Black neighborhoods known for high rates of poverty, crime, and violence. When recounting the findings of his ethnographic research, he refused to write “neutrally.” As a human being, he viewed the prospect of writing as if he were merely “a fly on the wall” distasteful if not unethical. He wanted to name oppression outright. To testify to the outrages and injustices he saw perpetrated against those living in these communities by those with power—the police, school authorities, the public at large. And so he did, and his book is both more powerful and more honest for that. His choice is both an example of reflexivity (see chapter 6) and an example of ethics in practice. In this chapter, we explore a great many ethical considerations made by qualitative researchers and argue that being ethical is a constant and ongoing responsibility for any researcher and particularly for those involved in social science. Unlike other fields of science, the lines between doing right and doing wrong are sometimes hard to distinguish, a situation that puts tremendous pressure on every qualitative researcher to consider ethics all the time.
This is a very important chapter and should not be overlooked. As a practical matter, it should also be read closely with chapters 6 and 8. Because qualitative researchers deal with people and the social world, it is imperative they develop and adhere to a strong ethical code for conducting research in a way that does not harm. There are legal requirements and guidelines for doing so (see chapter 8), but these requirements should not be considered synonymous with the ethical code required of us. Each researcher must constantly interrogate every aspect of their research—from research question to design to sample through analysis and presentation—to ensure that a minimum of harm (ideally, zero harm) is caused. Because each research project is unique, the standards of care for each study are unique. Part of being a professional researcher is carrying this code in one’s heart, being constantly attentive to what is required