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Taoism and Confucianism (159/135) -- Introduction to Sociology Lumen/OpenStax

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Taoism and Confucianism

Taoism and Confucianism Learning Outcomes - Describe the basic tenets of Taoism - Describe the basic tenets of Confucianism Chinese Religions The government of the People’s Republic of China officially espouses atheism, though Chinese civilization has historically long been a cradle and host to a variety of the most enduring religio-philosophical traditions of the world. Confucianism and Taoism, later joined by Buddhism, constitute the “three teachings” that have shaped Chinese culture. There are no clear boundaries between these intertwined religious systems, which do not claim to be exclusive, and elements of each enrich popular or folk religion. Following a period of enforced atheism after the Cultural Revolution (1966-1976) in China, religion has recently become more popular once again. The government today formally recognizes five religions: Buddhism, Taoism, Catholicism, Protestantism and Islam (though the Chinese Catholic Church is independent of the Catholic Church in Rome). In the early twenty-first century there has also been increasing official recognition of Confucianism and Chinese folk religion as part of China’s cultural inheritance. Let’s take a closer look at two of these Chinese religious traditions: Taoism and Confucianism. Taoism In Taoism (also commonly written as Daoism), the purpose of life is inner peace and harmony. Tao is usually translated as “way” or “path.” Lao Tzu, sometimes written Laozi, was an ancient Chinese philosopher and writer who lived during the 6th or 4th century B.C.E., and who authored the Tao Te Ching, which remains the fundamental text on philosophical Taoism. In the Tao Te Ching, Laozi often explains his ideas by way of paradox, analogy, repetition, symmetry, rhyme, and rhythm. Taoism as an organized religion began in the year 142 C.E. with the revelation of the Tao to Zhang Daoling (Chang Tao-ling) by the personified god of the Tao, Taishang laojun, the Highest Venerable Lord (one of the three main deities). Taoism became a semi-official Chinese religion during the Tang dynasty (7th-10th centuries) and continued during the Song dynasty (960-1279). As Confucianism gained popularity, Taoism gradually fell from favor, and changed from an official religion to a popular religious tradition. [1] The central concept of tao describes a spiritual reality, the order of the universe, as being in harmony with the virtues of compassion and moderation. The ying-yang symbol and the concept of polar forces are central Taoist ideas (Smith 1991). Some scholars have compared this Chinese tradition to its Confucian counterpart by saying that “whereas Confucianism is concerned with day-to-day rules of conduct, Taoism is concerned with a more spiritual level of being” (Feng and English 1972). After the communist takeover of China in 1949, Taoism was banned and its followers re-educated, with the result that the number of practicing Taoists fell by 99% in 10 years. At this time Taoism began to flourish in the greater freed
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